Monday, February 28, 2011

Ap Bio Lab Diffusion Osmosis

when Lucio LEAVES AX

Personaggi:
LUCIO
LICIO

LUCIO ha due asce, una scabra e una, invece, liscia. Il suo amico LICIO gli chiede quest'ultima in prestito, pregandolo di lasciargliela alla porta di casa. LICIO, a sua volta, ha due porte, anch'esse una scabra e una invece liscia, perciò chiede all'amico a quale delle due egli desidera che sia lasciato l'oggetto. L'altro glielo dice e in più lo prega di dargli, in quella circostanza, una lustratina alla porta. Indi brindano. But leave it to two words.

Licio
Lucio, let the ax at the door.

LUCIO
The ax ax rough or smooth?

Licio
let the ax to the door smooth.

LUCIO
Licio, I leave the door smooth smooth ax?

Licio
Lucio, get out the door and let the ax smooth smooth smooth and mix the door!

( Curtain )

Achille Campanile [DONG, DONG] 87 tragedies in two bars

Saturday, February 5, 2011

Honda Pilot Front End Noise

Perco, perdes

Tutti perdiamo qualcosa. Quello che non perdiamo mai è la coscienza di perdere qualcosa costantemente. Uno perde l'amore e la speranza momentaneamente, si perdono le persone care in modo più o meno permanente, e si perdono anche ombrelli e in maniera permanente. Ci sono gli oggetti che si nascondono, fino a quando ti rendi conto che se ne sono andati, hanno fatto fagotto e non li rivedrai, anche se frughi cento volte nella stessa tasca. Più di una volta capita di perdere qualcosa e non rimpiangerla. Significa che non l'abbiamo persa, ma l'abbiamo solamente tolta di mezzo perché ingombrante e inutile. 
Nel momento della perdita e in tutti quelli immediatamente successivi, può venire incontro la capacità di impersonificazione. Non solo negli altri, ma nel nostro io futuro. Rivolgiamo l'attenzione ai nostri ii passati, a riprova: guardiamoli nelle foto, leggiamoli nei diari, li sentiremo ridicoli, attempati, ci faranno tenerezza, come un bambino, o come qualcuno che non sa ancora niente. Saremo sicuri che quelli non siamo noi. Noi siamo già un io passato, adesso. Focalizzare sé stessi già nel momento in cui avremo superato una perdita, ajuta a semplificare e a ridurre il proprio io attuale, a minimizzare certi moti dell'anima che ci sembrano enormi e che ci fanno patire. Entrare nel capo di qualcun altro diverso da noi, allo stesso modo, ci distanzia dalla mutilation, because this one has no need for what we lost, and we do not need to regain what he lost him.

Tuesday, February 1, 2011

Aubrey Miles Prosti Free Watch

The foolishness

We are the generation that knows a lot of human thought, without understanding them to the end, without having experienced it firsthand. We have studied collections of authors, and when we did the best we can, we have beds, we never made our sympathies if not for personal (and us even worse: for references, anniversaries and pleasant coincidence).
We talk about things that we do not have experience, we quote Nietzsche to write well without even knowing it: and who has ever read anything written by him? We are a false cultural elite. The titles that do not correspond to our own merits *.

Socrates knew not to know.
We know that Socrates knew, but only because we have reported: Connoisseurs of the third and fourth hand. Our children will not know that Socrates professed his ignorance - and without having more of our best games to do that - and our grandchildren will not know who is Socrates. Nor should we worry: just take up the state of recycling, the art of left (or porridge bowl?) And the poetics of hearsay.
matters is what it is today and today only the things that matter.


* Examples of things that we pretend to know:
- poems by the Latin
- decadence in Italy
- the food (especially wine) and the French Revolution
- Italian cinema that serious
- English
- Walter Benjamin
- Schopenhauer
- the great Russian novels
- write
The list could be lengthened (call for help)

Mi scusi chi si senta offeso.

Friday, January 28, 2011

Signs Of A Pin Stroke

The ass is the most honest of the face ([tʃ] into Brass)


Tinto Brass, also called [tʃ] into adopting the phonetics of Portuguese in Brazil, recently opened the doors of the house the weekly magazine "Diva and Donna" speaking of himself and the difficult experience of a stroke that hit him nine months ago.

"The Miracle of Brass," writes reporter Giancarlo Dotto, "pleasure is man made, only softer in tone and childish, almost abstract, the smiles. He drinks and smokes, bites into the huge wüstel tobacco chews and then turn on (...) "

Then [tʃ] begins to speak into women, eroticism and above asses, and here's how responds to "Diva and Women", exposing what might be termed the 'philosophy of Ass. "

After seeing death in the face, is even stronger passion for some anatomy of women?
More than ever before. On an ethical level the ass is the most honest face, not misleading, it is not hypocritical mask. In my book, edited by Tullio Pironti, beginning with an Aristotelian syllogism. Thesis: your ass is the mirror of the soul antithesis: each is the ass who, summary: show me your ass and tell you who you are.

syllogism that applies in your casting? In
ass is the fate of people. Claudia Koll had to, for example, the mystical implications. You could see where it would go to parry. There was a shadow of melancholy.

Better with Stefania Sandrelli?
Woman as few generous in giving and in the show. When he came out that the key to critics who blame replied: "I am proud to be able to play with your ass."

also generates Serena Grandi.
is Padania. The goddess Tellus. Sunny. Was written in his ass mess and carnality.

the Caprioglio Ashamed?
imagine, had been the mistress of Klaus Kinski. With her in the set had an erection and therefore a permanent holiday. Between us Venetian we understand with their looks.

( Diva and Donna. Women's Weekly. No. 2 18 January 2011)